
Art on the Internet.

Guest Edited by Cat Chong
with work from
Owen Brakspear, Richard Carter, Susie Campbell, Tamsyn Challenger, Winter Chen, Cat Chong,
Francis de Lima, Gareth Farmer, Charlie Fitz and Oscar Vinter, Francis Gene-Rowe, JD Howse,
James Kearns, Kyle Lovell, Evie Mack, Isabelle Masters, Owen Roberts, Rushika Wick
and an announcement from PermeableBarrier and Briony Hughes
from eu- 7: fictitious capital
by Owen Brakspear
*
the marshes, and somewhere the river
the conurbation twitching with unsettled song
and somewhere the rivulets in sand
reflecting the bunting that wept
over the cobbled path, the ash
the light that you are, burning out
of the very ground, and forgetting
the bright rocks and the gulls, where we walked
towards the ghostly hotel, the seaview
though laughing gaily in the dusk, and
the hulking block above that for us
was also promise, the world like a candle flame
flickering silent, behind a gauze
of ornamental lace, that did not exist if not
for both of us, where I in the social sense
told by our body we were poisoning myself
a vote that didn’t seem to matter well what then
for the almost empty civic centre, minuet
on the concave parquet of my occiput
o we all dancing there, gaily hand
in hand
in civic twilight brushing it afloat though slowly drawn
down to the floor, falling through the reticulated
fabric of the freedom of information to the devils
which I was aware of Oberon in buddleia
by the train tracks back to the third zone
the inlands smelling of distance wrack and besides
and to errors make, aware of something
we could have been I go forward into dark
again, for the wages of death is sin
and geopolitics, and I loved my friends
very much, so very much
crossing the bridge I remembered / crossing
the bridge. how we were in love and I barely
knew it was so serious and rare, where
I have felt it, where I feel it now, so rare if only
I had been sufficiently educated in the affairs
of the state, then I could have had a grip like lilac
on little ocean, on the wavering corsairs
of my days, of my intercontinental
limbic region
*
raised, he
was always lost, would be the easiest
in fact the site, a meadow, was so face
as to be quiet field and wind, sitting by
by the rowan, thought a hawthorn
little, little bird, looking down
and down again, as if to say
I know, I know, site of purpose into
the simplest axionometric
feathers in the wind, black arrowhead on
almost white, a child the halogen he too
he too would turn around and, almost stone
the pebbles stuttering
when I overheard the crowd
beneath the sirens
as if as one releasing breath -
it was much later that I realised I had been mad
and incompatible the burning fruit of madness
the gong of the contract rupturing
beneath birdsong
o I could name it, and it, little pieces
of something like untouched money
little blue electric fire in copper palm
the tokens of another institute
what now did they mean in their obsolescence
echoes. oblate testimonies to the golds
of dire passion
*
great night of the hand
islet to. relatively stationed
viator.
long sections, dark leaves, a hand
shaking / in the silence of its song
a fardel in a dusk of field,
a standing stone
for the sheep and for human thinking
it is there and so you know this was a dream
that was many years ago now and
and also a dream, the tower, the tower
and those personal rooms,
annexed / state of abandon
would there be tall buildings there
in the collected poems. the sand
was as far off as the city, and heat
extreme heat. and winter
and obliged to suffer. the delit
de solidarité on the waves, o the waves, o o
how could a siren be me so much?
and so I am string and defenestrated
and there was nothing there but a room
that you now live in, and you are me
what to tell eu- looking down from the torre
de David, at the hole that is London, 1775
how could I answer the absence of music
how explain it there had been no other way
twice I’d it, once in eu-, once a third time
in a hidden hidden place the quiet / leaves
in a future of our fictitious capital
*
i was in love
with eu-, it seem
causing damage, negligible
agrammatically, to the monument
and allthetime sweet childhood of
the apple tree felled, felled, felled, felled
assthetics. tinsel, fairy lights receipts for
death on instagram, offence of love making
change the world
take the biscuit
unseen moon the shining sea
in lieu of change I bought him a Christmas Countdown scratchcard
I guess I still believe I still believe
*
sunlight from behind the head, your miracle
of something something not quite real
estate or speculum affinity
the truth is, beyond the valley
and the night, dearly beloved,
and limerence of the financial conduct authority
the deep night where you held my head
above your heart, how lost we were
in auspices of hope - the blackbird
and the evening, relative proximity, the crows -
so many photographs as if
for proof of its quiet residence, for to, for to that we
that we were not quite cut out - how the wind
will cry hopeless through its cracks and streets,
the light falling from patches of rainwater -
they recall the flood of overwhelmed joy
who tend our mass grave and forget them
from time to time and then forever
in the fault of their own happiness -
I promise you it is possible
o eu- who are promise
and prehumous object permanence -
how the seasons pass there, bringing
slow detritus
to gather in the corners of the plots
and every golden colour in extasis -
what green will spring from love
what walled city speak in tongues from
treasure hill, the salt flats stretching up
into violent sky
the evils of our product raised - light
edifications in the name of shattered grief
I am already there
These poems from eu- 7: fictitious capital skirt the protean incipient promise of a future that at once arrives and doesn’t, never or only somewhat or too much. Their form is beset by the pressure of augury and phenomena both sensory and linguistic, their syntax often undone by the pressures of hope and a certain anxiety or even fear, stuttering and repeating, restarting, turning back. The ‘fictitious capital’ of an uncertain to-come is itself a term vexed by both utopian desire and marketised society. Real hope comes from despair, and these poems question whether their hope and their despair have veracity, or are merely winds circling a purgatorial malaise
Owen Fortunato Brakpear is a writer, editor and publisher, living in Paris. He runs slub press and the slub press reading series in London and Paris. Slub can be found on instagram @slubpress. He also writes about poetry. What fun.
Owen can be found on Instagram @owenfortunatobrakspear
by Richard Carter

Watermarks is a reimagining of how technologies sense, and make sense, of a rapidly changing world. Characterised by ever shifting, ever slipping thresholds of transformation, worldly becomings often manifest like the fluctuations of an ocean - immense, unruly, and uncontainable. Nevertheless, vast effort and energy is being expended by immense clusters of computing devices to try measure, map, and model every possibility of worldly change, every potential "ever after". Such efforts can be insightful, but also feel Sisyphean in their efforts to draw an absolute map of forces and processes that are, by their nature, fundamentally contingent, and are experienced not as fluctuations in charts but as visceral, material breakdowns. There is no straightforward political, scientific, technical, or artistic response to current ecological crises, but we can try to imagine, nevertheless, where else we may go. What if our sensory devices, much vaunted for their supposed resolution and accuracy, were attuned to mapping the uncertain, the affective, or even the outrightly aporetic? What if they refused to demarcate Earthly flows of energy and materials into so many discrete units, but as emergent fields of interpretative potential? To treat the Earth less like an abstract, atemporal grid but as a ripple in the waters of time and space? What if scientific and artistic modes of sensing, knowing, and expression were not treated as distinct endeavours, to be undertaken by different actors at different moments? The quest for quantitative, universalising precision has ultimately delivered many of the crises we see all around today, so what would a different onto-epistemic approach look like in practice? Watermarks is one gesture towards this.
Dr Richard A Carter is a Senior Lecturer in Digital Culture at the University of York. Carter’s academic practice investigates the more-than-human dimensions of technical artefacts, activities, and environments.
Richard can be found on BlueSky @richardacarter.bsky.social, Mastodon @richardacarter, Instagram @richardacarter2, and on his website at https://richardacarter.com/
by Susie Campbell
‘Litany’ (or ‘Litterny’) is gestural. Almost vomiting, I gag myself with waste fabric recovered from landfill in order to perform a sonic erasure of the language used in the Environment Agency’s schedules of permitted waste, re-coding the official language to make it absurd and visceral. ‘Litany’ replaces the schedule’s idiom of inertness and containment (reassuring us about the safety of waste) with an aurally sludgy, linguistic permeability. ‘Litany’ is part of an occasional series of sound poems for which I gag myself using an object which is conceptually (and comically) related to the poem’s concerns. I have dubbed this series ‘The Book of Gags’. The image is a still from my film ‘Wound’ in which I retrieve the ‘gag’ from landfill.
Susie Campbell’s poetry publications include I return to you (Samson Low, 2019), Tenter (Guillemot, 2020), Enclosures (Osmosis, 2021), The Sleeping Place (Guillemot, 2023) and forthcoming from Guillemot Press, wastelands (2025). As well as text poetry, she makes visual, sound and textile poetry. Her sound collaboration with poet Chris Kerr Echolocation was the inaugural publication for Angry Starlings Imprint (Hem Press, 2023).
Susie can be found on Instagram @susiecampbellwrites and on substack @susiecampbell
When I do count the clock that tells my crime
WhatsApp says you need time
Whatsif I could stay in that moment
Whatsit way back when
Whatsoever recall a hot cheek
Whatseye me, shirt upon breast pressed t-shirt
Whatsin a stare, tarsier style
Whatsalot of old nonsense
Whatsin a name, a thorn by any other
Whatsi've made a mess of your Sunday best
Whatsif I'd seen you before in a glass castle
Whatsabout there's no way out
WhatsApp you date after date
Whatsit like this apparition at your gate
Whatsi've become all dressed in white
Whatswithout secured jewellery
Whatswith a knocking on your window
Whatswhen, Whatswhen, Whatswhen
Whatsalot of pale and wan
Whatswithout you I'm unflushed and gone
Tamsyn Challenger is a multi-disciplinary artist. Her visual art has explored wide-ranging sociopolitical themes, including gender violence and precursor work on selfie culture, and has been featured in the Top 5 Guardian Exhibitions list twice. She’s produced radio for the BBC, including ‘My Male Muse’, which became a BBC radio 4 Pick of the Year in 2007. In 2017, she was asked to deliver the David Vilaseca Memorial Lecture at Royal Holloway University. Subsequently, she joined the Advisory Committee for the Centre of Visual Cultures at RHUL. Since 2024, her poetry has been published in Anthropocene Poetry Journal, Osmosis Press, The AI Literary Review and Skirting Around Magazine. Her first poem film, ‘Fret’ was a Women in Word Lit Fest official selection 2024. ‘Fret’ was subsequently published by Ink, Sweat and Tears. Since then, films she’s made from her poems have been officially selected for StAnza Poetry Festival, 2025, and for the exhibition ‘Between a Frame and a Soft Place’ at the Milennium Film Workshop, NYC. She’s currently associate artist at Beaconsfield Gallery, Vauxhall and working with Glasgow University on a series of events around contours and dynamics between visual art and text.
Tamsyn can be found on Instagram @tamsyn_challenger or online at tamsynchallenger.com
by Winter Chen
≪ the porcelain princess ≫
is
now
LIVE!
they have stolen
the goddess speaks
emporary culture
undead voices
untitled polaroids
unbothered cartiers
unbreakable sonnets
a monologue of sirens / flashing defrosting / diamond husk / dusk
to dawn / keep reporting & deleting our clips / but you will never / clip our
/ bodies
rise up my sister our vernacular
the oracular the specular
the cunt a new era of
sonnet_wav approaches the theme of "signal" through a lens of transness, these poems explore (sound)waves as poetic forms for trans voices, whilst interrogating the notions of recording / archiving.
Winter Chen is a Chinese poet, performer and model based in London, who was born and raised in Singapore. She graduated in 2023 with a MA in Poetic Practice from Royal Holloway, University of London. Her artists’ books have been collected by the National Poetry Library and Bodleian Library. Her poems have been published in anthologies and journals such as Magma Poetry, Blow Up Britain, He, She, They, Us: Queer Poems, SUSPECT amongst others.
Winter can be found on instagram and X @themythofwinter




Letter on jugular dispatches is part of a creative-critical work, titled ‘Death’s Capital Sentence: A Singaporean Lyric,’ which intervenes into Singapore’s adoption and continued use of the death penalty for non-violent drug offences as an ableist and colonial tactic of state oppression. This work centres disability justice to outline the death penalty’s role within Singaporean civil society, building on research undertaken within my PhD to combine archival and practice-based poetic strategies to trace the death penalty in Singapore from a tactic used to criminalise anti-colonial insurrection in the early 1800s to its contemporary usage as a state tactic deployed within its construction of the “war on drugs”.
Cat Chong is a poet, essayist, and publisher who, after attaining their BA and MA at Royal Holloway, University of London, completed their PhD in medical humanities at NTU, Singapore as a Nanyang President’s Graduate Scholar, where their work considered the intersections between gender, genre, and disability in contemporary experimental poetics. Their publications include Plain Air: An Apology in Transit (Broken Sleep Books, 2021), dis/content: An Archive of These Dreamings (dis/content, 2021), 712 stanza homes for the sun (Broken Sleep Books, 2023), and Dear Lettera 32 (Permeable Barrier, 2024). Their work has been published and exhibited internationally, appearing in publications such as Bloodaxe Books, Ethos Books, Ache Magazine, Bad Betty Press, Footnote Press, and Singapore Unbound. Their work has also been featured at festivals such as the Ledbury Poetry Festival, Singapore Writer’s Festival, Runnymede International Literary Festival, and Red Bean Poetry Festival. They are a co-founder of the Crested Tit Collective, the digital editor at Osmosis Press, and an assistant editor at Pamenar Press. They also work in London as a cheesemonger.
Cat can be found online @marbledmayhem
by Francis de Lima
Come and be buried with me like these two mice I saw dead on Portobello Road
/ Phenomenology of the body in third degree
The only trees on Oxford Circus / are inside the Apple shop
sequestered / in separate bodies / as if they are
not having a conversation beneath / the concrete of the floor
locked in / a snaking embrace / conversing
with the fat serpent / of the Thames
sculpted with light / the oldest marble / I promote
nothing / but bad design / the relinquishing / of detail into
the abyss of parlance / inefficient
god's not the one who / locks the chapel door at night
there are a thousand / janitors up at every moment / of the day
two burned mouse bodies / on the pavement / bound up
in an embrace of cobalt / the body is always the same
thing / the struggle for the empire / the hero-instinct
of the individual / and the east is reaching into / the shattered heart
of the imperial project / building railway-screws
the size of heads / I see a loose screw on the street and think
whose head is missing one (I'm funny like that) / the corpse
being something of them / but not them / still, we could
bury our dead beneath trees / to stop us cutting them down
but I worry that would / just give our grief the currency
of a material resource / and in the time of invisible blade and
aeroplane / the body is a material resource / the human event
of ecocide is when / the tree does not constitute a legal body
defensible in court / the pride of the unit is / an abrasion
and the creatures’ borders / marked by scar-tissue
which is ultimately / just one thing / mixing with many others
and so / if you turn a circle sideways
it becomes a line / but if you admit you love me
in my body / the circle spirals downwards or up / which
only barely depends on perspective / tell me that you love me
despite my father's / alcohol-induced tonsure
tell me / even with this pathic subject / being both
the thing that does and the thing something is done to
you see the body / knows hunger / but I have only ever
dreamed of appetite / consciousness being
the crepuscular moment / of corporeal presence
if the mice had carried on being alive / I would not
be paying / morbid attention / to who we are
in the same way / observing the electrical discharges
in jellyfish taught us / how to restart the heart
stopped because of too much vodka / sponsored
by every celebrity starting / a vanity-project
to extend the life / of their corporeal tender
which (you guessed it) is the fear of / the expiration
of the body / the border between us / a dehiscence
that opens from the mouth of the abyss / called
by the intimacy of strangers / reminding you that
I asked you to tell me that you love me / in the same way
public property is an oxymoron / or transdifferentiation means
that every cell really is every other cell / so I don't think
the cloudburst of our selves in time / requires
such a strict teleology / but then I've never
been utilitarian / when it comes to the body
I just think / being human is god doing a three-legged race
with herself / and that language is the strange object of
division / but you have always preferred beautiful
things / to useful things / so I will only
say / when pressed to choose / I take the blanket
over the pillow (I'm funny like that) / and you
always looking for proof / can put the process
on the wall / if you want / take your leave
and let it incrassate / into two bodies / still separate
despite all this philosophy / still locked in
this snaking embrace against time
Come and be buried with me / Phenomenology of the body in third degree explores cities, bodies, language, and empire in an age of increasing ecocide and climate instability. It's also about love a little bit.
Francis de Lima is an England-based Finnish-Brazilian poet. They spend their summers living, working, and writing on the lighthouse-island of Bengtskär and the rest of the year in London, currently studying for an MA in Poetic Practice. They're interested in the intersections between class, practical ecology, poetry, and wildlife. More of their work can be found in magazines like ONLY POEMS, the engine(idling, Wild Roof Journal and The Dawn Review.
Francis can be found on Instagram @francisborealis
These extracts are from my book, An Awkward Memoir: Autism and You. It is currently a completed book in sniffing search for a publisher; I am an author of surly prose in search of a forum. The book’s outline, its pitch-pander and charm-parts are currently panty-pouting and putting their best form forwards to agents and publishers alike. These enticing extracts and glamour-giblets – as well as its wobbly bits – will be flopped into the world in some form soonish (in hope…) An Awkward Memoir: Autism and You is just that: an awkward, sort of semi-ish memoir about living as an autistic person, specifically one who was diagnosed with Autistic Spectrum Disorder (ASD) at the age of forty and who is an academic and ‘poet’. As anyone sleuth enough to uncover and read my poetry will already know, I do not normally write in such detail about the specifics of my life, but I do try sidling towards and gently handling directness in this eccentric book, whose chapters are all have titles with words beginning with ‘C’, for no other reason than it is pleasing to collate alliterative patterns. The ‘C’ chapters explore common traits associated with autism – for example, ‘Camouflage’ (‘masking’) and ‘Caricature, Echolalia and Mimicry’ – and draw on a range of contemporary writing on autism and neurodivergence.
An Awkward Memoir is awkward in a range of ways. It is not a confident and self-assured retelling of a life liberated after diagnosis and understanding. It is not written chronologically. Rather, it features crabby, complex and critical discussions of a range of behaviours and themes associated with autism, chewing and ruminating on these in some detail and with some idiosyncratic style. The awkward style of the writing is a tactical expression of the discomfort and sometimes traumatic nature of a good deal of my autistic life. The language of my ‘memoir’ is a character: it is as important in its illustration of autism as the details of the author’s life. The whole book is written in the second person, as is signalled by its title: ‘Autism and You’. This is a deliberate pronominal choice, designed to illustrate a broad feeling of alienation I often feel from any stable identity, but also to register a distinct awkwardness I feel about writing directly about my experiences. Yuck.
What follows are some introductory remarks and, then, three extracts from the book, all of which describe as well as illustrate what might be described as ‘unmasked linguistic expression of autistic experience’. The final two chapters of the book (which are not represented here) sketchily outline a relatively inchoate theory of ‘autistic poetics’ on which I am currently working to academicalise.
From ‘Contextualising Concatenations’ (the introductory remarks)
In ambivalent awkwardness, you’ve always loved and loathed Samuel Beckett’s comments on the first chapters of James Joyce’s Finnegans Wake as they were emerging, where, with youthful pretentiousness, he goads readers for not getting Joyce’s wilfully bewildering work. ‘Here is direct expression,’ he declares, ‘pages and pages of it. And if you don’t understand it, Ladies and Gentlemen, it is because you are too decadent to receive it. You are not satisfied unless form is so strictly divorced from content that you can comprehend the one almost without bothering to read the other.’ A generous reading would point out that Beckett is being satirical, gently provoking a reader to cultivate their attention spans contra to cultural debasement to ‘meet’ Joyce’s brilliance, while also implying, faux-humbly, how difficult his work is. As discussions with your students about this passage on Joyce have often revealed, however, most people would read such remarks as elitist, arrogant and pompous.
Beckett’s tonally ambiguous aim was to achieve both, you think. But what he suggests about form and content is germane for this little book: a lot of your play with language, your awkward mot mastication and recondite repetition (in other words, the formal properties of the language) are necessarily part of the content or meaning. The way you play with language is illustrative of the ways in which you navigate the world: cautiously, curiously, tentatively, vulnerably. Your language may be awkward and disconcerting; you may be awkward and disconcerting. But your perturbing performances in form are designed to convey the complexities of content you experience every day. Autie form for autie content.
From ‘Camouflage’
It takes years to purge and rid the riddles of yourself in private and in public. Your belief systems have been forged in the smithies of self-avoidance and in chambers echo-chanting their rough directives that you are never enough. Lacking the confidence to criticise others, or to apply your well-whetted skills of critique externally, you enacted a volte face, exposing faces to the world that you did not recognise, and revolted by any glimpse of one that resembled your own. You learned to accept the persistent feeling of alienation, from yourself and others, seeing it as a comfortable familiar, a hairshirt flagellator that at least you knew fitted. Itching after acceptance, you would rather settle into chronic discomfort than demand tender textures to relieve and ease. You became a tapestry woven from the threads of dim understanding of comportment. Loom-crafted, you were always weft facing, hiding the warp threads of your own being. You were a nomadic mural maker, hefting your loom wherever you went, wool-ready to embroider embodiment. It was hard labour to maintain the seamless-seeming semblance of sociability. You learned to choose your patrons shrewdly, saving energy for those you thought were the most remunerative. But you forgot to recognise or heed the inchoate pattern that would result in your own image emerging.
Because so much has been submerged, hidden, sequestered and denied, it is difficult to reach through and grip those threads that belong to you. If you had decision fatigue prior to this post-diagnosis understanding, now it is expectation exhaustion. Find the things that make you happy, is a reprieve of self-help, mindfulness gurus. But when you have no ‘you’ and have difficulty affixing or ascribing a happiness to any version of ‘you’ then how is such advice possible to enact? There is no integration in the divergent design that you have been tinkering with since birth, only the fractured glimpses of risk-attached possibilities. You’ve used so many mirrors throughout your life that the post-diagnostic shattered pieces are, of course, impossible to assemble into something resembling a personality. Perhaps you are Kinsugi-reassembled, lacquered together with Urushi, awaiting the golden overlays, becoming more beautiful than the originals. Perhaps you can personify this new object, call it by your name, give it a voice and be content to shamble around in its wonky but shiny shape. But there will always be a lack, a loss, a void where contentment might be. You know this, but it scares you. No amount of intellectual reframing, no amount of disability awareness, no amount of self-advocacy and identity-politicking will assuage the every-day ache of non-being that follows you. Perhaps you are too aware of this, but you have never listened to the ignorant lunatics who try to explain away their own obliviousness by saying that you ‘over-think’. Telling you not to think is like asking a cat to do the washing up: it’s a nice idea, but it ain’t going to happen.
From ‘Calamity, Curiosity & Whimsy’
In the periods of time when your self-esteem is fair-to-middling, you have learned to turn your pervasive feeling of oddity, of otherness, of alterity, of alienation from the lives seeming to be being lived around you into a ‘zone of contemplative curiosity’. […] Catch this flow state in prime conditions and you are able to make whole series of novel connections between things; you can joyfully observe the patterns of human interactions in all their magical intensities; you can trace the vectors of shapes in landscapes and imagine novel metaphors out of unconnected natural phenomena; you can feel the pulses of aural and visual language, deconstructing, connecting and recombining phonemes and morphemes, periphrastically combining, cramming and compounding words into other approximations describing interstitial states between the arbitrary signs commonly but loosely connected to expressions of being and thought; you can collapse concepts into prime principles and weave a tapestry of alternative theories that instantaneously unravel the putative logic of rationalism; you can create joyous parallel worlds, each one socialist or anarchist in its beautiful interconnectedness; you can see the patterned conditions that generate the literary, musical, artistic styles of eras and the concomitant arbitrariness of attached value; you can view the pathetic human attachment to power and its attendant hierarchies and see the vilest of dictators, politicians and war-mongers snuggled in sleep, foetus peaceful; you can view all the edifices of status crumble around the fragility and vulnerability of the naked human body, sinewy and defenceless against the absolute power of time and nature; you can see and experience every gesture, wince, sleight, askance gaze, rumple of disaffection and barb you have ever felt, bundled in a twine-tight hairy ball of irritating flagellation; you can fold all the aspiration, hope, desire and love of your forty-plus years into a little origami bur, flicked from the sleeve of a woollen cardigan into a bonfire of the vanities; you can write a paragraph of vaguely plausible versions of the haptic hermeneutics that a hard-won flow state enables; you could keep adding recursive versions of such, connected by the underrated and amply-misunderstood semicolon, but you have a duty to your readership to emerge into another zone of cogent and declarative prose.
What most people might theorise as intimations of the uncanny are, to you – Autie hierophant – almost daily issuances of anagnorises. Not that you are mainlined into eternal veracities, but you wish you could bottle and sell revelations to cosset a cosy life of not having to fight for articulate ableismus in a system that makes it, of course, impossible to be comfortable and content in these zones for longer than the coercions to function and be public facing allow. But you know these zones can and do occur and you are learning to embrace and notice them for what they bring to yours and others’ lives. You remember observing to a poet-acquaintance while you were at Sussex doing your PhD that you always felt compelled to write and loved doing it compulsively, but that you found it painful. When you spend time with words, tasting, pondering and shaping them, you have been known to drool in concentration, to sibilate, semaphore and motion, rocking, swaying and wafting your hands to wrest the right textures and tones from both forms and meanings; morphemes and phonemes. The product emerging – the burnished prose, the granite poetic line – may be satisfying, but the zone required to create these things is both pleasurable and painful; you oscillate between the pleasing creativity of endless valence and the consequential aches of ambivalence. This is why, you suspect, many autistic people are prone to periods of intense concentration and productivity in whatever they are doing, followed by equally severe periods of burnout.
From ‘Collecting & Categorising’
Why Collect?
Attach a medical label to the person who collects and their proclivities are symptoms of pathology. For NTs, collecting things represent the production of nice, pleasant environments that enable them to express their joy and passion. For NDs it is perceived as obsessive, damaging and symptomatic of a retreat from the rational world of wholesome pastimes, of productive procurement. When does collecting and categorising become ‘extreme’. Speaking pathologically, you might say that the segue area between benign collecting and malign compulsion to collect would be a calculation of positive benefits minus negative impact, with ‘impact’ being financial, attentional, and behaviours which harm and lead to neglect of the necessities of bodily or professional attention. It is the same calculation attached to addiction, you suppose. But who defines ‘excess’? You read one recent outline of autistic collecting and it remarked that the objects being collected in and of themselves do not have any intrinsic meaning or represent any need; indeed, the author slurs, they might even ‘cause a hazard in the home’! You are constantly tripping over your objects or booting teddies out the way, but you would rather risk a trip than part with the patterned and archived necessity of these things. In other words, the harm of having-not trumps the harm of hazard. It is mean and meddlesome to part an Autie from their need of medley.
You collect to control.
You collect to make you feel connected to patterns. You collect because you are drawn to the possibilities of completion. You collect to control a sense of wholeness. You collect to keep you going with the possibility that there will always be something to keep you going. You collect to look forward. You collect because you never feel a sense of satisfaction but like the idea that it is achievable through collecting. You collect to collect yourself. You collect for the fleeting joy of finding another version of the thing you collect. You collect because you are imperfect and your collections will always be imperfect too. You collect to surround yourself in a cocoon of collecting. You collect to control your environment. You collect to cope with the chaos of collecting negative information. You collect to collect positive affirmations of your being in the world as a collector. You collect so that you can look at your collections and remember the feeling of collecting another item in your collection. You collect to feel safe. You collect to enable safety. You collect to fend off the fight and flight responses to chaos. You collect to arrange things into collections. You collect as an avoidance of self-harm. Collecting is your self-help. You display your collections as you spent years feeling shame for your collections. You collect as it connects you to feelings of childhood abandon before the masked responsibilities of not being a collector took over. You collect as you have now forged a space to collect out of your experience of spaces in which you were not able to collect. You collect to trigger aesthetic responses to order. You collect out of compulsion. You collect to allow your compulsions to express themselves. You collect to hold of the horrors of not allowing yourself to collect.
You collect to control. You collect to control.
You collect to control. You collect to control.
Gareth Farmer is an autistic teacher, writer, woodworker, cat carer and guitarist. He has published numerous academic articles, essays and chapters of books on experimental writing – mainly poetry – as well as neurodivergence and autism. Recent articles include, ‘Experiences of Autism in Higher Education’ (Social Justice in Higher Education, (2024)) and ‘Consent or Dissent: Poetry and the Welfare State’ (Yearbook of English Studies, (2024)). He has also published a monograph on the poet, Veronica Forrest-Thomson and has edited books of her work as the Executor of her Estate. Gareth is also a poet and has published several pamphlets and books, the most recent of which was, Kerf (87 Press, 2023). This book, as well as his next, Acrostic Aftermaths (due to be published at the end of 2025 with Broken Sleep Books), partially explore neurodivergence and autism, particularly as these characteristics manifest in his and others’ literary practice and style. Gareth envisages these books as the first two instalments of his ‘Trilogy’ on Autism, the last of which is An Awkward Memoir: Autism and You, excerpts from which are published in this ‘zine.
Gareth can be found online at garethstuartfarmer.com
I do nothing is a collaborative moving image work by partners Fitz and Vinter that explores the experience of claiming disability benefits in the UK, specifically the notoriously demeaning experience of Personal Independence Payment (PIP) applications and assessments. Exploring the constant feeling of surveillance as a claimant, the pressure to perform and signal a reductive government accepted form of disability, conforming to the expected language of the application. Sonically, the film takes inspiration from the process music of Steve Reich, in particular their tape experiments in the 1960’s enacting a polyphonic auditory Stim.
Oscar Vinter is a neuroqueer afropean artist, filmmaker, composer and audio-visual researcher and lecturer.
Oscar can be found on instagram @OscarVinter and online at oscarvinter.com
Charlie Fitz is a sick and disabled artist, arts practitioner, writer, interdisciplinary creative and medical humanities postgraduate researcher.
Charlie can be found on instagram @CharlieJLFitz and online at charlifitzartist.co.uk




Dreamcore Britannia. Signal: Consider this a warning. The last time Britain’s sclerotic engine-heart buzzed its corrupted proclamations with conviction, Frutiger Aero was the house style. Mr. Blobby’s libidinal thrashing and nonces on national television breathed the same high-making neoliberal atmosphere as youths exploring low poly virtual worlds on fifth generation video game consoles. Novelty appeared to exist. Noise: Don’t be stupid. The boomerang of empire was always here, how could it not be? Cool Britannia was a violent dream. This land, its very name and soil, is a curse that curses everything in reach, including itself. If Blobby is your Fisher King, you’re fucked beyond all belief. Embark on your speedrun now, peon.
Francis Gene-Rowe plays games, understands them, and teaches other people to make them. This helps with imagining things that we need and especially things we’re told that we don’t need. They also make oracles that don’t tell you about your success and write depressing and horrible poetry. This methodology allows the darkness to be safely transferred onto the page and the light to remain. Their writing has been featured.
Francis can be found on linktree at linktr.ee/francisgenerowe or on Instagram@goblinfutures
The truth is like a gnarled tree, made up of many layers that are twisted all around each other,
some layers holding others inside them, and sometimes being held.
- Olga Tokarczuk, The Books of Jacob
I met Sebastian on the train going from Pimlico to Oxford Circus. I was reading a copy of The Tempest I’d taken from the office’s pulp shelf, he was reading The Passion of Gengoroh Tagame. He’d got on in Brixton; he never had a house the whole time I knew him, he just slept in the spare rooms of his rich friends from law school. I kept looking up from my book, looking across the aisle at him, trying to will him to look up from his book, trying to get him to make eye contact with me. I wanted to gaze into his eyes and give him a look that said “I know you’re reading porn, I know you’re reading gay fetish bara on the tube.” But he never did look up. He was serene, his lips cherubic and skin pale, and he cast his eyes down at his book, reading porn out in public, dressed all business casual, completely oblivious.
We both got off at Oxford Circus, and I lost him in the crowd. I assumed I’d never see him again. In a way, I didn’t. I am always alone, I am always surrounded, everything is a joke to me until suddenly it isn’t. I tapped through the barrier, made my way down Oxford Street, pushing through the crowd as the sun began to set, then dipped off the main street down a narrow set of stairs into a back alley. The walls were lined with monumental photographs of destroyed houses, and across the street from the Photographer’s Gallery was my destination; the Gay Sauna. On Thursdays, under 25s get in for free, but I am no longer under 25 so I paid the full £20 for entry. They handed me my towel and buzzed me through to the changing room, as a queue of middle aged men shuffled impatiently behind me towards the porn actor manning the front desk.
I stripped down into my towel and threw my work clothes and backpack into the locker, slipped past two men kissing passionately on the staircase, and into a strange corridor with mirrored walls lined with showers. I hate looking at myself in mirrors, I spend far too much time looking at myself in mirrors. Each time I see
my reflection, my eye
is drawn into something different. The way
my eyebrows are thick in the middle
then sputter out into balding
whisps at their edges. The way half
of my chest is square
with a slight protrusion
at the armpit, but the other side
curves away from my heart
in a breast-like bulge. The way my face
is textured with pickaxe scars
and pigmentations, mixed in together
and sprawling over the surface
so that by the time I’ve examined
every millimetre of its surface, it seems
to be covered in open, gaping wounds, gouged
impossibly deep
into the surface of my face. The
way my nose
is ridged at the top, and
one nostril is slightly collapsed
into the other, like a building
mid demolition. I sighed, as I ran the cheap liquid soap through my hair, collected my towel from a handrail, and stepped past a pair of old men with slack jaws and bulging eyes into the sauna.
Is this a love story? What follows is an apology for the way I am.
It is my argument, succinctly put, that it is not possible to ever truly know a person, and that this incompleteness of understanding extends inwards into the very self. I have spent so much of my life trying to explain myself and never made any significant achievement towards my goal. Equally, I have spent almost the entirety of my life perplexed to distraction by the actions and existence of others. It’s like any attempt to formulate an understanding or identify a pattern is instantly met with a digression. It’s like everything is always slipping through my fingers, and the more I worry at it all the less sense its arrangement makes.
I want, more than anything, to be able to speak to you in a way that makes everything clear between us but I have never been able to put my faith into the reality of a dialogue, only write myself into endless circles explaining everything and nothing to the empty theatre of an audience. I will not grow, I will not change; that is a promise; a realism, stopping short of outright criminality.
The implication of the novel is that nothing is real, except to the extent it is real in the reality of the novel, and so the structure of a piece of writing acts like a defence mechanism. I could tell you a story; I could make a pretence at narrative and linearity as if my memories are not knotted and tattered within my head like newspapers ripped apart into the woven lining of a bird's nest. I could pretend my memories, my actions, my self are not a school of fish swimming in a vast, empty ocean. I could insist upon order and regiment and dialogue. I could lie to you; I could force myself into an acceptable approximation of a person.
I want to explain to you the ways
my body
swells and bloats,
its form and structure
shifting under duress,
its stability constantly in question. I want to explain to you the way the intentions of others are perversely disconnected from the actions of others, an anxious guessing game subsuming the minutiae of life. I want to explain to you how much you have hurt me, how much I have hurt you, how heavy the weight of being a human, living a life around other humans, can be; how the weight can be worked upon like the ripping of a muscle.
In the same way there is a multiplicity of ‘you’s, I present a multiplicity of ‘I’s. Lawless rogue, charming anti-hero; a life as a disparity of vignettes, adding to some kind of understanding, adding to some kind of self. In the fragment, I may be known; in the fragment is only how any of us may be known. I cast myself into a structure, and hope you know what I mean in my doing so.
I’m trying to explain to you what abandonment feels like, but even saying it like that, I roll my eyes at myself for being so fucking melodramatic. It’s how I feel every time I ask you a question point blank and you don’t reply. It’s how I feel when I tell you the fact I haven’t seen you in three months makes me feel like maybe you don’t want to see me and then all of a sudden I’m the bad guy for thinking so negatively of you. I can feel it coming every time you say hello. Every time I meet you for the first time I feel like it’s all going to end. Your existence is always collapsing, so that you can barely maintain your integrity in my life. I cannot picture your face, it shifts around too much, but there is a beauty in the kaleidoscope of your features much unlike the revulsion I feel for the shifting distention of my own.
I did not meet him on the train, the first time I actually ‘met’ him was in the basement of that sauna, but the train was when I first saw him, and as time would decay my understanding of him, it became the same thing. It became like the way that he could send me 20 completely nonsensical images, warped post-modernities of memes, completely indecipherable, in response to a direct yes or no question, and that became a conversation. We never meant that much to each other, I’m sure of it, but we were desolate and lost and in need of distraction, and he confused me enough to consume me. As he sat naked on my floor waiting for me to return with a towel, his hair curled and when black, his eyes flashed blue, then green, his torso stretched and contracted, his stomach distended then constricted into his frame. The details are all that matters, the broader specifics will shift and change.
Weeks later, I told Sebastian I had never been in love with a man while sitting in a pub on the riverbank, and he said “you’re wonderful,” then I never saw him again. But each time I never saw him again, he came back into my life, his hair longer and his legs shorter. Oh, we had adventures together, him and I. Interchangeable adventures with his perplexingly complex face.
He had the words ‘PANTA RHEI’ tattooed below his nipple; he told me it means ‘you can never fuck the same man twice.’ He had the words ‘PANTA CHOREI’ tattooed above his clavicle and told me it means ‘every man is an orgy.’ In the many months it has been since I’d last seen Sebastian, I’ve met him hundreds of times. We both fuck and do not fuck into the same body, we both are and are not. He was you, he was I, he was we, he was he. In each instance, the result was the same.
Downstairs from the tepidarium and the steam room, in the second sub-basement, the Gay Sauna gives up the ghost of pretending to be a spa. Instead there are rows of cubicles roughly the length of a prone man, with gym mats on the floors and bins bolted to the walls. There’s lengths of drain pipe sticking out at regular intervals, full of condoms and packets of lube. The light is low, the speakers on the wall play hypnotically nondescript mixes of minimal house, and men walk in circulations, looking each other up and down, trying to catch someone’s attention, and pull them through a cubicle door into the darkness.
It was there I saw Sebastian again, his towel wrapped around his waist, his locker key on his ankle, leaning against a wall at the end of a corridor of cubicles. He was looking intently at the floor, as if he were studying it. There was a man at his shoulder, shouting something into his ear, and he muttered something in reply, which caused the man to shout again. He looked up at the man’s face and said something, and the man started to back away, then turned on his heel and vanished out of sight. I decided to take my chance. Quickly, a little too quickly, I walked down the corridor and then with a feigned easiness mimicking his own, I leaned on the wall beside him.
“Hey”
“Hey”
“How’s it going?”
“Good, you?”
“Yeah I’m good…” An awkward silence. He briefly looks at the floor but then shakes his head and looks back up at me again. I don’t want to lose momentum, such that it is.
“So, you been here long?”
“No, not really, maybe an hour? You?”
“Yeah, same I think. Maybe an hour.” Silence again. I am bad at this. He keeps looking at me. Is it wishful thinking that leads me to perceive it as an expectant look?
“Can I kiss you?” I ask
He laughs, puts one hand on my shoulder and one on the small of my back and then we’re kissing and walking and the door closes and it’s dark. We’re kissing, there are hands everywhere, he asks me if I’m a top and I say that I am. He gives me a few stokes, up and down, looking at his hand as it moves, deep in thought. He tells me to stay right where I am as he gets up to leave. I do as I’m told, lying on my back in the dark on the cold gym mat, alternating red, blue, green lights from up ahead, the dull pulse of dance music, my head swimming inexplicably with the rush of the moment. It’s not like I’ve never fucked a stranger in a basement before, but there is something different in the weight of his body and the lightness of his voice. He returns, slightly damp from the showers, and climbs on top of me, straddling me, a knee beside each hip. He reaches up, and runs his hand through my hair, then whispers in my ear before kissing me as he adjusts the angle of his pelvis to engulf me. “Thanks for waiting, handsome.”
You and I are both composite characters. You operate more like a kind of folk demon than an actual person. How much detail is expected, required, uncomfortable in explaining a particular event? What is the sum total of a life, when given on paper? The laughter begins to sound like collective sobbing. My skin
is elastic and transparent, you tug
at its looseness like an office worker
anxiously fiddling with a rubber band. You dream of a future where you rip off my clothes like the plastic film of a supermarket pizza, like a bland quotidian commodity, like an addiction.
What is left to make sense of? What sense is there left to make? When you plan for your future, is there a future there that you are living in? The sky is on fire in the oil-slick magic mirror of my laptop. Have you ever noticed a bird singing? Ever? Even once? Have you ever stood on a leaf on the street and realised it was covered in mould? Blighted dead things underfoot. An aeroplane seems to hang in the air not moving as it heads directly towards you. Lick the meat clean from the wing of a bird, the blue shell of its egg in fragments at your feet. Your spine hangs from the sky like a rope, and I run my fingers over it, feeling its shape and texture, gripping it at the base and beginning to climb as you disintegrate. The sky begins to burn with rain, the earth is so dry, the water forms rivers in the splits. Walk with me through a city, the phallic remnants of crumbling towers, where you used to work. I have no brand loyalty, I’m a philistine, I’ll fuck you wherever you ask me to.
I’m more of a suburbanite than you’ll ever be, I can’t go back there, you can’t make me. You say “I wouldn’t say we were rich, we were comfortable” and I say “I would say you were rich.” They bulldozed the field where my highschool PE Teacher called me a faggot to build a 5G aerial. I assign moral value to the abandoned sheets of plastic packing wrap I’m eating, knelt naked on the street and shoving them down my gullet until I am full. My distended stomach is inspected by a passing investment banker who shrugs and zips up his gilet as he wades through the flooded street in his Barbour wellies.
There was a nest of wasps in the general rubbish section of the bins, a hive of bees in the recycling half, both were tipped into the same landfill. Cut through my ring finger and carry it around with you on a string, like a lucky rabbit’s foot; catch me in a cemetery on a friday night and disembowel me on the marble crypt slabs. Poppies as white as blood plasma grow in the meridian strips as we take long, frustrating trips to France with the children fighting in the back seat, occasionally vomiting from motion sickness. Once there’s a name for it, it exists.
It feels like you are happening to me through the glass of a fishbowl, like I’m detached from reality, where you live. The woman on the train is crying, her body heaving up and down with the violent force of her sobbing, her face crushed into a scarf, a flag abandoned at her feet. The sleep apnea mask whines like a life support. There’s rain on the roof, rain against the windows, but you haven’t slept in months, years. Sometimes, we work from the title outwards, and see that nothing can be argued with any coherency, because in the divinity of it’s existence, it only exists to change. Your smile is a nerve agent, your fingers insomnia, your absence tastes like melatonin, everything is a death. The largest fish is caught between the tank and the filter, and is eaten alive by the other fish, who swim through its ribs in soothing patterns. God, if you’re going to become obsessed with a war, at least choose a good one.
I wanted to write an interview through my sleep, an essay in withdrawal from the realisation there was nothing left in the world worth thinking about. Your name weaves its way through my reality, scrawled on hundreds of pieces of paper beside the word sleep. I am captive here, in this house, and growing upon the walls like mould. I am fragmented, distraught, barely coherent in my experience, like a nightmare going about its day clawing at a semblance of logic.
I defenestrate myself, feeling the wind in my hair like a silk scarf caught in the wheel of a motorcar. We have separate bedrooms, because we do not know each other, because we have never met. It fills me with horror to know you exist. Asleep, I grow upon you like a fungus. A cloud can be imagined into any shape, though not by moonlight. Parenthetically, roses grow over me as I sleep, my body a trellis, my flesh full of thorns. If beauty were the purpose, then nothing would remain of use to either of us. Like hammers knocking at the inside of my skull, causing it to ring like a bell. Fingers on the inside of my eyeballs, pushing from the inside outwards into the world. I do not mesh with the fabric of the universe, I jam uneasily like a needle through the weave. I hear a jingle of keys from outside the window. The trap shuts on a spinal column. I came back to consciousness.
I don’t know how long we lay there, both of us covered in cum until it dried onto our skin. It was just easy, the kind of easiness that feels as though you’ve known each other forever but can only happen when you’re perfect strangers. We talked and laughed. I told him about a time I went to a sex club and the barman had just been dumped and was blasting his breakup playlist at full volume. A guy gave me head in a makeshift porn cinema while Moon Song by Phoebe Bridgers played at ear splitting volume. He told me earnestly, excitedly, about how he’d been to see her live a few weeks ago and now her music was his entire personality. He had a way of telling you a story so that you wouldn’t realise he hadn’t told you anything that might let you know something about him until much later. It felt like he was letting you in, but all the key details would be skewed out of place, the context never quite given.
We spent all evening together. We sat in the steam room and he leant his head on my shoulder. We laughed in the hot tub as the man who was talking to him earlier sat across from us, glaring. We talked about our favourite TV shows, and quoted vines at each other; I told him about The Ghost Stories Dub and he told me about Thomas Tallis. We fucked two or three more times, it all began to blend together. But eventually it was getting late. I needed to leave but didn’t want to. We sat in the bar talking. I told him why I stopped drinking, he told me I was the most interesting person he’d ever met. I laughed, and he frowned. He never told me anything about himself, only let details slip, then bit his lip when he realised his mistake, and changed the subject. I began to ask him questions about himself; I asked him where he was from, and he told a half truth; I asked him what he did for work and he gave me a job title; I asked him his favourite book and he called me handsome. When Sebastian called me handsome I called him a liar.
When my therapist challenged me on why I am unable to accept compliments, I dutifully responded that it was because I was criticised, heavily, at a young age, and so never developed the ability to think positive things about myself. The real answer was that I am not handsome. I hate
the scarred and pigmented
and venous skin
on my face and I had the translucent
skin on my torso, I hate
the way my eyes
are sunken and small but open
too wide, I hate my patchy silver
facial hair and the wiry brown
hair growing from my moles, I hate
my spindly fingers and oversized feet,
I hate the hunch of my back
and the way one shoulder
droops down, I hate my chest
and my string-like arms, I hate
my flat drooping ass, I hate
my massive forehead, I hate
my bent nose, I hate my rectangular
torso, I hate my
distended stomach, I hate my love handles
and how round
I look from the side, I hate the
disorganised tangle of hair
and the way it’s half way
between blond and brown, I hate that I
can never tell if it’s thinning
or if that’s just the way
it’s always grown, I hate the
gaps in my teeth and the
way they’re always off-white, I hate my
tiny wrists, I hate my
hairy nostrils, I hate my body and I think
anyone who says anything
nice about it is lying to my face.
My therapist asks me why I dismiss the positive, and why I always assume the worst, and I tell him that I’ve spent all my life having people lie to my face, and after a while it starts to become difficult to know what’s real. We walked through Soho hand in hand, making our way towards the station. Sebastian kept telling me that he could go if he was bothering me, and I kept telling him that he wasn’t bothering me. He was going to a party at his friend’s warehouse. I was on my way to a pub to meet some poets; I’d fucked him straight through the reading I was meant to go to, but felt the need to show my face.
We got to the station and awkwardly put our numbers in each others phones and followed each other on instagram. While I had the app opened I noticed that two of my best friends had got engaged. It was a concrete detail of an event, linking our meeting to a particular point in time. But events expand and contract. It is not as simple as I would like to make it. Occasionally, someone will say “so, tell me about yourself,” and I’ll think of Annie Ernaux writing “there is no such thing as a lesser truth” before I start telling them some inane nonsense, some factoid of my life that is intended to contextualise my existence within how I conceptualise myself existing. Which truth would be considered true, when each bleeds into each other, moiréd rippling threads, the surface and the depth of the whole?
According to traditional belief Sebastian was stripped naked and dragged into a field by his fellow soldiers, who bound him to a lone tree with lengths of rope.
Sebastian was a soldier and the soldiers were soldiers, but there was a difference between them, and so a curve of archers notched their bows and fired volley upon volley of shafts into his flesh until he was so full of them that he seemed to the archers to be as much an urchin as a man, quills covering him like a sharp armour.
Having left Sebastian for dead, the soldiers would not have given him a second thought had he not reappeared before the emperor later that week; Irene had gone to the field in the dead of night and, weeping and singing, removed the arrows from Sebastian’s flesh, nursing him back to health.
They beat Sebastian to death and threw him into the sewer.
An image quickly loses control of itself; Sebastian is often shown bound to a tree or pillar.
Occasionally, he is shown being tended to by Irene.
Rarely, he is shown being thrown into the Cloaca Maxima.
In the depictions of Sebastian, pierced through with arrows, his body is used as an excuse for pious figurative painters to show their knowledge of male anatomy, and so his muscles bulge and curve in idealised forms, his face rapturous.
Eventually, subtext becomes context, and a joke forms; God Bless Saint Sebastian, Patron Saint of the Gays, Rammed Through with Shafts, in Holy Bliss.
Subtext becomes context, accident becomes incident; the fear of an image is that an image is never just an image, but also an uncontrollable thing; the interpretation of an image, not bound by intention, but by the unknowable mind of another, and so as I look down at my body my gaze as intense as the purchase of an arrow, I lose myself to myself becoming an image, an object for interpretation out of my own control.
I don’t know what you’re talking about, I don’t know what I’m saying, you roll your eyes up to the headboard
as my chest and belly
droop over you
like the piercing of an arrow,
your body nothing
but the absence left by an arrow -
the understanding of our bodies
in one image.
I trace a line across the hair of your upper lip with my forefinger and lick the inside of your mouth; you halo around me and never look me in the eyes; your hair curls over in my grasp - you are bound, I am dying.
Everything smells of rotting mint in the misty prelude to a rain shower, where once we rolled in the dirt, but now in the distance of an image, you glow iconic, bathed in light, your arms tied painfully behind your back, leather gouging your skin, intricate tumbles of ivy, a trickle of blood dripping past your nipple from the puncture of my attention.
You’re showing me all the vulnerability of a pair of fingers tapping on the rim of a glory hole, nodding your head onto your clavicle as if in sleep and not death, knock-kneed and delicately bound to a tree trunk, I notch another arrow.
In the softness of divinity I run my eyes over your glowing skin, but in my bed I stroke your back and feel the sharp regrowth of hair.
I don’t know what any of this means, make it mean something, please, please make it mean something; make it mean something, please, please; I martyr my attention in you, the presence of your body a greater cause; you are an image, a distant thing; you are a devotional item, you are an icon, your eyes never open, your skin is soft, your neck is so pale.
An arrow through the pectoral, an arrow in the abdomen; I find a new way to love you and you vanish, beatified.
You run your fingers over my chin feeling the peach fuzz and maybe there’s concern on your rough, prickly face, but I can’t be sure. It takes a long time to be able to tell when I’ve stopped shaving. There’s something fucking wrong with you but we can’t decide what.
I’ve taken too much adderall, we’re both terrible people, I think I’m in love with you, why won’t you go to the doctor?
You’ve made an attempt to clean your depression nest for me, the most you’ve ever done in terms of attempts.
In a church in Germany, the skull cap of Saint Sebastian is covered in precious metals and detailed like a helmet, with a little window you can lift up to see the bone beneath; in your bedroom you lean out of the window, smoking and muttering to yourself, vague attempts to plan your day.
I put my faith in the possibility of something greater than any of this, blindly. It’s something like this, I think, if not exactly like this; when I think about you, I’m able to focus on all the good things and leave out the bad, but when I write I do the opposite, and in seeing your body, neither occurs.
There is a void between what is shown and what is understood, between the image and the interpretation, between how you act towards me and how I feel for you, there is a void between us, if not between our bodies.
Emma wraps herself in a shawl and leans back into the broken leather sofa on the stage; in a church in Spain an old woman encouraged her to rub the shin bone of Saint Sebastian, urging on “rub him, rub him…”
The purpose, apparently, was to cure her of her joint pain but, she says, shrugging, and winking, it didn’t work; “still disabled.”
I’m shitposting sentiments to soften the blow, like if I act like I don’t care maybe the arrows will hurt less, the dull impact of a sharp edge under anaesthetic where you feel the parting flesh but no pain, just sensation without context.
It’s an excessive amount of arrows, a corpse that is unable to rot away into nothing, floating in deep blue suspension, the binding of wires around its body onto a white post as decadent and effusive as the wounds, timeless suffering.
Seemingly every hour as we wander around the city hand in hand, you abruptly tell me that you think I put up with a lot, that you make me put up with a lot, that I put up with you a lot, and the reality is more so that I don’t think I put up with enough; should we talk about it? Apparently not.
For a full year, we’ve been suspended in an endless state of beginning, where I keep meeting you but go no further.
Shield me from the wind as I piss against a tree by the river and stumble with me through undergrowth back to the path; lick the blood from a wound in my thigh as I sit on a stump; find a way to be with me, as I am with pain in this space.
When I was a painter, you were tied to a tree with rough lengths of rope, the bloody shafts of arrows protruding from your body at strange angles; it was my version of events, if we understood them to have occurred at all.
I saw you naked in the middle of the room under a pile of bodies trying to moan through the fullness of your mouth as with one hand you cradled a head against your crotch and with the other you tried to keep your body upright pushing down into the carpet.
When you were a painter, my head rolled forward on my neck in a blind haze, and you felt my pectoral
where it was pierced through with a bolt,
confusion and surprise
swelled across your face
as you threw back your head
moaning.
Let me rub Regaine[R] into your scalp as an excuse to play with your hair; we are too young for the deaths we permit. You hover over my shoulder with your phone, your breath in my ear and your hand on my waist, as you record the five strangers moving their lips over my cock in strange, disconnected rhythms.
There is more pleasure in the brush of your fingers against my ribs than in an entire room of tongues.
I sit down to look, and in looking, to think; to flex my muscles from my training in art history to work out what the fuck is going on with you; this has always been my struggle, the division between creative and critical, how do I locate one?
Poems like paper aeroplanes, like cartoon aeroplanes on your flesh, in your flesh, your tongue reaching, grasping at the post you are tied to, fully erect, with your eyes being knocked off your face by the sensations of the moment, the sun as a halo, the sky is blue, exhaust me like a life, I am too tired to demand anything of you. Grotesque icon.
In my literary training of course, equally, the opposite might be true, but it doesn’t matter so long as right there in the experience you experience something.
In the haphazard binding of hands to shaft, human nature is a series of lines.
I can be wrong if I’m wrong or I’m right, it doesn’t matter, can we all move past it?
Insert another arrow as I sleep bound to a tree, I’ll never know, I’ll let you have it, sleep easy knowing you are the angelic victim of this scene. I’ve never needed to feel like I’m right or make someone see things from my point of view, but my therapist says there’s
something compulsive
in the way I seek validation
through my body
and the bodies
of others.
Pay attention to me, god dammit, I’ll say anything you need to hear. It is in all manners interpersonal and so I drift away from it, I don’t know, it doesn’t resonate, where has all the colour gone? Wouldn’t blood be red?
Does it matter to me how my own image is constructed? I am bound to a tree to die.
I’m beyond caring, and so my heart opens like a wound, like a flower; in a wound, an absence is a thing that is felt and observed. The phallic quiver of arrows discarded on the floor as if that is all this meant, as if this wasn’t about that.
Any you that can be constructed is not present with me, and I see their uncertain passions as real as if they were. The wound is the window to the soul, given that the body is the soul and there is nothing else; certain things must be established and questioned over and over again. When I am gone, and nobody is reading my writing, will my soul rot away? I am here and nobody is reading my writing, am I rotting away?
His body envelopes a tree, like bindweed and ivy, symbiotic, not parasitic; he says “I was scared you would leave me” and it is too intimate for two strangers fucking in a wood; he was shaking like a branch in the wind, reaching out to me.
The archer, in the corner of the frame, looks up in pity at his labours, a single arrow through the forearm, breath pulsating in the adam’s apple; this has all happened before, will do so again; the image proliferates with subtle differences, he will draw an arrow. You’re a fool if you don’t realise the arrows have always been metaphors, it’s right there in the martyrdom.
I’ve been writing the same book for years, but it doesn’t seem like it would be important enough for me to be doing that. Episodes, fragments, moments in my life, held together, with no growth in the anti-hero’s character. I keep going back to you, you barely think about me. You don’t give me any material and that feeds my drive to make it into something, some people have real problems, we’re not dying. Why do you think poetry is all about plausible deniability and mutually assured destruction? Poems are / not important, there are real problems in the world to address.
Look towards heaven, as if in anticipation.
Let the vortex open
in the sky, let arrows
rain upon chalky flesh,
let the definition of muscle
be firm in its structure
and quivering in its depiction.
A moment where an arrow
goes straight through the calf
and protrudes the other side
brings no pain; concrete action is needed
for things to change.
There is a lack of primary sources, obscuring the answer to the question; who is Saint Sebastian? A sequence of words allows in the difficulty; there is no one answer and I cannot get my thoughts straight enough to write them down.
I’ve been writing the same book all year, in which I try to turn you into something more instantly recognisable, but any concrete sense of depiction is worried away from itself, overwrought and gilded unnecessarily.
The bones of Saint Sebastian are bones, yes, this is true, the bones of a dead man. I am distracted, there are too many faces, and at many points in the process I cannot line up these faces with yours, although they are still the you of the poem. I just keep waiting for something to happen, waiting for the meaning of a sequence of events to reveal itself, waiting.
You tell me to think of you only as a pit, an endless, dark place to empty myself into and instead I see you as a glowing, reverent thing, gilded with gold and shimmering with divinity. I tried to say “Kinkiness is a spectrum” but my phone tried to autocorrect, first to “loneliness” then to “kindliness.” You said “petulant” meaning “full of flowers” and you were wrong, but you were beautiful, and you were unable to love me back.
It was that part of late summer when it becomes summer again and I stroked your hair with your head laying in my lap
as we watched the sunset, your leg
twitching occasionally in the grass,
like the tail of a dying fish,
both our knees caked in dirt.
Every time you speak to me, it’s like coming across a mess of feathers and blood in the middle of the woods and knowing something terrible happened before the current stillness. The ancient loneliness of magnolia trees pollinated by extinct beetles. I carried a rock from London all the way to Italy in a groove on the sole of my boot then popped it out in the airport. I don’t want to be one of those writers who torture themselves but I don’t write when I’m happy and maybe don’t implies can’t, I don’t know, it hasn’t ever occurred to me to try. A lambent arching spray of arterial blood, from the precise puncture of an arrow.
There are so many inconsistencies;
in the bodies,
the places, the narratives,
that I can hardly tell who I
am any longer.
I look down at your flesh
and try to decipher it;
I follow the lines and markings
and realise it is
my own.
St Sebastian, spiked through with arrows nonetheless survives, if only a little while longer, listening to the singing as he refuses to die. His form changes, the specifics of his history changes. In the relics of the saint we may see the possibility of anything, moving through his body. So is his holy corpse the centre of our devotion because of its specificity or due to its lack there of?
Sebastian lived near my mother. The summer between my first and second year of university, he came over at midnight while she was away for a week, and I answered the door in a flannel shirt and boxer shorts. He was an orthopaedic surgeon with a husband he claimed knew what he was doing. He let me fuck him on the livingroom floor. Over the course of the summer he would occasionally get me to come over when his husband was out. When I went back to uni he kept asking to visit me, but I didn’t want my housemates to see me letting a fifty one year old into my bedroom. Over the next two years he’d occasionally pop up on grindr, and we’d occasionally meet.
When I was 23, after I lost my job, finished my master degree, and my housemate moved in with his boyfriend, I moved back in with my mum for a year, and he messaged me again on Grindr so we went for a drink. He told me he remembered when we first met, how I’d answered the door in my pyjamas, and he’d fucked me in my childhood bedroom, the summer after I’d finished high school. There was a hungry glint in his eye. I told him he had a lot of the details wrong, told him what I remembered happening. He gave me a disappointed ‘oh’ and took a sip of his pint. I drank from my coke. He didn’t invite me home; I wouldn’t have gone if he did.
His husband had left him, but he’d kept the house. Years later, I saw him on Grindr while I was sitting outside a hospital waiting for a friend. His profile specified he was only interested in younger men, under 24. He was willing to pay.
Warm rigged woollen shepherd, I clothed myself like a hermit. I clothed myself in the summer sun, clothed like a hermit in the sun. Works wonder wide in the world; works wander to hear the hills; unholy in works to wonder wide in the world; works wander to hear the hills and marvel to befall of my weary wandering. To wonder me to rest on a broad bank of a brook of a bank of sleep under the broad wondering. To begin to dream, rigged woollen sun summer sleep, to wonder the wandering in wonder of the hills. To be a shepherd, to clothe myself in the hills, befallen weary of such men who thrive upon the sun between all manner of men.
When I met Sebastian, he was a banker and I was technically still a child. He was American. He told me he grew up poor. He told me when I was old enough, I’d become motivated by money. He told me how much he’d paid for each work of art on his wall. I would go to his expansive apartment, with its view out over central London and its 12-seater solid-wood dining table, and he’d get me drunk on rum and coke. He’d never let me touch the whiskey; he said a bottle cost more than my family was worth. He told me, condescending, that once I’d matured a bit I’d realise that Ayn Rand had some really solid ideas about the importance of Great Men for the function of society.
He’d strip naked, then throw his legs back while lying on a towel in a guest bedroom, and order me to fuck him, shouting “harder. Harder. HARDER.” and telling me not to cum. Once I turned twenty he stopped answering my messages. I still walk past his apartment. I still see him on Grindr. He’s still using the profile pictures he had a decade ago, still saying he was 38. His photos didn’t particularly look like him even back then.
The keys are in the lock; it’s all completely hollow inside. You’ll find the hole when you call for me, climbing down inside a tree until you reach the bottom of everything. I am a void that my body flails around, expanding and contracting at whim. My eyes as big as a pair of mill wheels, sunken sullenly into my skull. I imagine there must be something you want, for you to have tumbled down this hole into nothingness.The city was lovely, full of lovely streets and lovely parks. We went into the loveliest inn and asked for their loveliest room and all the loveliest food they had, because now we had so much money that we could ask for anything. Outside the window, post-industrial wastes were transformed with a cacophony of competing structures. How many roses is a rose? The figures connect.
Sebastian kept a list of men he’d had sex with in his phone. He said I was number 100. He asked me how long my list would be and I said there was really no way of knowing. I said I’d long since passed 100. He was genuinely confused as to how I couldn’t know. Most people don’t even stay long enough for me to get their name. Sebastian had been with his partner for nearly a decade.
The separation between dreaming and waking is an expanse of nothingness. Sometimes, looking beyond what is present is necessarily and completely unachievable. This troubled atmosphere is everywhere. It’s almost oppressive how much nothing there is here; the fun part is that I am usually surprised by the result.
We went out into the woods to uproot a tree, pulled a small tree up by its roots, then took it home for timber. We ploughed the fields, fed the animals, and warmed the house. One day, a wealthy man stopped by and harnessed the boy up to his carriage, which was piled high with wood. He beat his horse with a whip until it was dead, then mounted the boy and rode him down the road. There were wolves all around, but he killed them all. Show me the way home with a bright light; set the barn on fire. The entire world began to shake, the roots coming loose from the earth. The man and the boy slept together in the garden as fog rolled in, separating the sea and the land.
I met Sebastian at a poetry reading. He had a sweeping fringe he was using to disguise his male pattern baldness, and his canines were prominent when he smiled. At the pub after the reading, waiting at the bar, he shoved his hand down the front of my trousers and cupped my crotch, winked at me, and then ordered another pint. We’d spend afternoons naked reading Frank O’Hara and James Schuyler to each other. He had a jealous streak. He thought contemporary poetry was shit, but still went to readings. He wasn’t a poet, he was just a connoisseur.
He thought my writing sucked, and told me so. He thought my hair was weird, because he couldn’t tell what colour it was. He would tenderly stroke my cheek in bed, then dig a fingernail in on a zit, making me recoil away in shock and pain. He would chain smoke on the front steps and tell me I ate too much sugar while spooning me, his hands grabbing my belly as if to make a point. He fell in love with a twitch streamer and became an influencer. After three years of not speaking, he sent me a photograph of him and his husband both bent over splaying apart their butt cheeks with an address and no other context. I sometimes wonder if I’d have gone if I hadn’t been away when it happened.
Snow was frolicking in the meadow, following a will-o-the-wisp. Some boys chased their dogs until they collapsed, exhausted and surrounded by dogs. The small creature was licking out the shell, which was made of silver, on a rocky slope. The cracked shells, more and more beautiful the more you looked at them, had been consecrated in their abandonment. What’s covered in writing lives up to the difference between writing and reality. We climb up the walls and the rain falls down from the skies.
Sebastian used to mutter French phrases to himself under his breath; he did not speak French. He was reading Proust the entire time I knew him. He looked down on me for not having read Proust. I once pointed out that he hadn’t read Proust, he was reading him, and he didn’t talk to me for three days. He once sent me a selfie in a new leather harness he’d bought himself, which he was wearing upside down and inside out.
He called himself a compulsive people pleaser, and used it as an excuse to displease me as much as possible, as regularly as possible, then called me aggressively critical when I tried to say he was upsetting me. He would lie about being sick and post selfies at extravagant parties on social media, then tell me he missed me. He would never say what he meant, and twist my words to his own ends, and say that I was making assaults on his character when I argued I hadn’t said the thing that he said had upset him. He went running four times a week and said I ate too much. I told Sebastian I never wanted to see him again and he set fire to a rose bush the old lady who owned the ground level flat below me had planted in her front garden.
Have pity on me, a poor fisherman, catching fish to let go. They cut off my arm and kept it in a book. Whatever I know is home, they also know. One evening, I was forgotten between two rocks up in the woods on the mountain. There will be a price for staying here. I looked out towards the setting sun. The earth opened up. I didn’t blink, as it swallowed me whole. There was a village there, made of water.
The more often they swam, the more beautiful they became. They came from different places to swim in the water; many of them drowned. The next morning, everyone was running, pushing and shoving to the point of exhaustion as they raced away from the fish scales. Waves rose up and washed into the village and a huge head, the huge head of a fish emerged from the water in an arc, as if it were a bridge back into the water, into the jaws. Swim in the lake. Go home to your fishing. How do we solve the book? They all went down to the ships on the beaches and drowned.
Sebastian was a sommelier, and his breath smelled like death. When I told him I didn’t drink, he asked me if I breathed, if I fucked. He picked me up in a BMW and parked on double yellows outside a fancy restaurant. When I told him he couldn’t park there, he told me he could, they just made you pay a fine if they caught you. He got drunk and ordered a taxi home; he told me it didn’t matter because it was just linked to his dad’s card and his dad was fucking loaded. He kept trying to suck me off in the back seat and I kept batting him away. He threw up over his Vivienne Westwood loafers.
The son was the source of much pain and sorrow. He met a man who asked a question, and the boy replied. Well, then, you are quite welcome to come with me. As if flies were swarming around him, the noise of the others buzzed in his ears. The man had a fiddle that could make everyone around him dance, and a rope, which he placed around the boys’ neck. They were whirling around madly, bumping into each other, and falling to the ground, exhausted from the frenzied movement. While people are dancing, other people drop dead. It was a lonely life without dancing.
The boy and the man went down to the sea, which was as bright and dazzling as the sun. The sand was as radiant as the sun, and the gardens behind it looked like paradise. That evening, they asked for shelter, and a stranger in a white veil agreed on the condition they be allowed to throw themselves into the sea. But the water could not be disturbed; the waves knew nothing but the boy.
Sebastian had injured his knee playing rugby, and hadn’t had sex in 3 months. The first time we met, he came to my house after his physio appointment, and we had sex. While chatting as he got dressed, he told me he was moving to Australia in 3 weeks.
A woodsman had a son, and then died, and so the boy went out into the world. He ate, was overcome by thirst, and found a stream to drink from. The stream was nothing but love, turned into water by the world, and soon he had 7 sons who were not his sons and they were all in love with him. He kept a boy seated at every window in his house, and watched them through keyholes. Swirls of dust were his food, and he drank his tears, because his stream had dried up. Three young men, a tailor, a miller, and a soldier, were lost in the woods. It was dark and they could not find their way out. Memory has a history; she is the mother of the muses. Unreported, but pervasive, background noise. The above develops into a novel.
Sebastian was a French student who’d just got back from his year abroad. He lived in the next town over on the other side of campus, but he’d walk to my house and sit on my bed, and we’d make awkward small talk until we had nothing left to say, and we’d start kissing. After a few months, he sent me an angry, drunken text message asking why I didn’t like him back, and I said that it hadn’t occurred to me he’d like to date or have a relationship. He’d never offered to meet anywhere other than my bedroom; he’d turned me down every time I’d asked to come to his. He never replied to another message I sent him, and shortly after began dating an opera singer from the music department.
The men in the house were all young, and beautiful, and spent all their days burning. The boy went into the woods and fell asleep on a rotting tree stump. Every night of his life he’d dreamed of exquisite things to eat, but then when he saw them on the table, looking through the flaming door into the house, which was on fire, he suddenly wasn’t hungry. Standing on the tree stump, humiliated by the flames, he cast himself into them, and hugged and kissed everyone who was there, all made of gold, until their bodies were indistinguishable from one another in the fire.
Sebastian wouldn't let me fuck him without poppers, and he inhaled their fumes like a fish dragged from the water. Lying on his back with his legs around my waist, he would clutch the bottle in his sweaty palms, bringing it to his nostril in ten second intervals, and breathing deep, as I arched my back up to jerk my head into a position where I wasn't close to them, where the world didn't smell like a swimming pool.
Once, lying on his front, his back curved to raise his ass into the air, he lost sight of the bottle for a moment and began to panic, pulling me out of him as he scrambled through the pillows and blankets looking for it, clutching it to his chest when it came back into his hands, like he'd been digging around in the sand for some tiny, precious trinket. When I caught COVID and lost all my lung capacity, I never saw him again.
We wander lost in the woods at twilight, purposefully, and no longer lost. We feel the earth move and the sky rip. There is nowhere else to go and nothing to pray to. Wiry stalks push through the cairn and lilies grow in the water where, beneath the surface, there are rocks covered with a horde of snails waving their appendages. A lovely big flower, exactly like a tulip, its petals closed tight – still a bud. A charming flower. Beautiful red and yellow petals, blue-violet petals, a rose petal, an entire wreath of flowers floating on the water, where the lily pads seemed just like islands. The little fish swimming in the water chewed through stems with their teeth. The sun shone on the water, floating downstream into evening, twilight, night.
Sebastian was an unsuccessful artist. He leaned back in his chair, dangling one arm of the back nonchalantly. I thought he was deeply unpleasant and we didn’t get on. He’d ask me questions with a pointed edge, and I couldn’t quite work out if he was mocking me. He’d roll his eyes at my reply and when I asked him something he’d ignore me, and respond with another question.
He went to the bathroom, and when he came back he spoke about their layout at length, the way there was a corridor of large, self-contained rooms with no stalls to look over and a heavy door to block out the noise. When I asked him, to clarify, if he was asking me if I wanted to fuck in the bathroom of a Nando’s, he didn’t reply, and we looked at each other for a very long time, in complete silence, with non-specifically ethnic Nando’s background music blaring at full volume. He told me that the best feedback he’d ever got on his art was from a woman who’d told him he made her uncomfortable, because he seemed like he was unhappy.
None of this is to say who Sebastian was, only how I perceived him; how his presence felt to me as it fleeted through my life. It is not fair of me to do what I do, to treat Sebastian like a distraction and then to become upset when he fails to satisfactorily distract me. Just because I’m aware of what I’m doing, doesn’t mean I understand it. Just because I understand myself doesn’t mean I’m going to stop. I feel the weight of the world within my body, the uncertainty of the universe in my head like a whirlpool. When I attempt to view my life like a narrative, when I try to put it into a structure that might suggest order, that might suggest sense, it falls into something different entirely, and I lose myself in the motion of the different understanding knitting together. It would, perhaps, be easy enough to start at my birth and end at my death, but it would not be truthful, it would get close to an accuracy of how my life felt as I perceived it happening.
I look back on myself and I feel the same, I know I am the same person, my sense of self is never what is in question. What changes is my body, my life, the way I understand the people around me, the particular hopeless feelings that overwhelm me at a specific point in time. How can a linear narrative ever attempt to explain how it feels to be electricity in a flesh prison, rotting and bloating and trying to be loved?
I process my existence through words, through writing, but I remember my life through images, flashes of events, in non-linear sequence. They drift and shift, and place themselves into strange arrangements, and as I try to find their logic I can never be certain of their narrative coherence. Moments in my life do not follow each other, one by one, like lines of ants, but scatter across blank expanses like asterisms spread between constellations. I am truthful to a fault, but I am not infallible.
Have you ever had that moment, when you share an anecdote and look up to see a sea of concern and horror across the faces of your companions, and begin to wonder what, specifically, about your life was so traumatic as to cause such shock this time?
Self Portrait in a Concave Mirror is the first chapter of JD Howse's novel The Passion of Saint Sebastian. Joseph Andrews meets Sebastian, a lawyer with a quick wit and intense commitment issues, in the basement of a gay sauna and the pair immediately hit it off. But as Sebastian's inconsistency stalls the couple's romance, Joseph begins to wonder if he's actually in love, or if his obsession with Sebastian is nothing but a distraction from something more real, and more distressing. While Joseph falls into autistic burnout and seeks therapy for his Body Dysmorphic Disorder, the traumas of his past and future are brought to the surface, his shifting perception of his own body mirrored in Sebastian's transformation to some strange conglomeration of every man he has ever known, before he finally, irrevocably disappears into the sea. In the aftermath of Sebastian's disappearance, Joseph must confront everything he has been trying to distract himself from. What remains of a love story when both its lovers are exorcised from its pages? What is the cost of living in a neoliberal Britain that has been stripped of every safety net? Is it ever possible to truly know yourself, let alone another person?
JD Howse is a writer who works across prose, poetry, image, collage, and film. He runs PermeableBarrier.com and has published a number of pamphlets and artists books, as well as two poetry collections. He has an MA in Creative Writing and works in print production for a major publisher. He grew up in London and lives about 4.5 miles away in a slightly different part of London.
JD can be found on instagram @jdhowse or online ay jdhowse.com
On This Day You Were Detritus is a sequence of found visual or collage poems sourced from the 'On This Day' memory feature of a phone's gallery. It considers how our modern archives now look or might look in the future, polluted by the leak of things we never intended to keep but which are now taking up space on phones, in psyches, and in energy-intensive clouds somewhere above or around us.
James Kearns is a poet based in Birmingham and Cape Town. He has been a winner in the Streetcake Magazine Prize for Experimental Writing and was shortlisted for the 2022 Sound of the Year Awards in association with the National Poetry Library. His pamphlet After Words featured in Ghost City Press’s 2022 Summer Series and his debut collection On the Subject of Fallen Things was published by Bad Betty Press in 2023. His forthcoming project A Wee Torchlight Bobbing Up and Down explores depictions of dementia in experimental poetry and publishing.
James can be found on Instagram @unkearnsed or on his website unkearnsed.com
Oofa Doofa
Or call it an involuntary flex that corresponds
with sparkling murmuration/munitions; cross
talking desire lines into a cloud ‘sharply sexed-up’
in the greenery/grocery lane; yr moon tangled
wings like luxury eyelids taking the lousy path
less trodden.
It is 12:39 pm and already
the triage station is lonely; perinatal/memory
assessment/paranoid/keystone
memory/perishaped/void
assessment/alcohol mis
adventure/years before
Preoccupied with the tactics of ideation,
this survival mechanist shame-faced brood
limns an afternoon of checking out the talent
in a garden movie. The gentle ‘broo-haha’
of wages against asphalt - each clavicle
is tarred to feather.
It is 9:53 am and already
the bedroom is full: beauti dweller/tar clause
in a distractible shattering of lean plastic/
a Wim Wenders-kinda-lover in a White
chapel sideroom/yr laugh/yr drunk
laugh/each wall is rictus/no geo
metry can be called pentimento
In another month, I raise to yr slight smile.
A hand in hand; the trumpets all polished
into a tremendous miss. I will forgive the
view of another war primer. Please provide
some direction.
It is 7:04 pm and blue
sharpness/yellow scream/distant red/
shepherd’s distance/louche pollution
thru yr hips/yr inchoate/sharpened
guitar stringed on hedgerows/mis
taken for light
An exhaustion of higher-orders.
Glittergloaming
Screech bark across the great grey marshes
& I sometimes screen back to read
this is a journey; as a relation to verse
held over the table two or three summers ago.
This dream of a ‘real life’; another evening
devastatingly relates to conviction in the workplace;
paint-locked evening, a little love in the living gold.
Sleep well art / or sharpened
by smitten days, to breathe our
alcopop dream again.
‘If I believe in you’.
Translated foilage
appropri nothing;
harsh pagination
is a bleak velocity
into the riverways.
Care & Care
Infected lodestar, you’ve been calling me again.
It was 3am out in the Calle de Zurita
and the rock doves were asleep.
Step by step. A flustered streetlamp.
You told me your name, a metal sundry
pressed against the corner of language.
Glancing out the sky, a little moment
of the night taking itself seriously.
Coalescence spilled out of La Huelga.
Imagine that, a life of hours.
I’ve forgotten half of that morning.
This is taking the grammar seriously.
God Bless All Petty Thieves is a poetry project centered on the frissons of social elision. Drawing on misheard conversations, advertisements, early morning liaisons, workplace terminology, and high lyricism, the poems trace out connexions of expected yet missed cues and anxious silences in an 'age of communication'. Flitting between landscapes in a constant state of infatuation with the world, the project explores the exhaustion and joy to be found in the intentional side-stepping of language.
Kyle Lovell is the editor of Fathomsun Press. Their poems have appeared in Blackbox Manifold, Pamenar Press, LUDD GANG, and other magazines. They are the author of Each Sharper Complication (legitimate snack, 2020), In the Debt of Love (And False Fire, 2021), and a co-author of the Sonnets for Hooch series.
Kyle can be found on Instagram @thelittlefoxes and @fathomsunpress




ENDCIRCUIT materialises the notion of a digital twin; of phantom cells finding life through circuitry, drawing inspiration from Kiyoshi Kurosawa's Kairo (2001).
Evie Mack studies Creative Writing at Royal Holloway University. Her poetry experiments with digital practice methods in order to imagine virtual environments and capture the ghostliness of our digital age.
Evie can be found on instagram @eveeyym
Let Gender = G
Let Gender = G,
And I feel like he.
And let G = S,
Where S = sex.
G-S = 0 but gender can’t be sex.
So let G=S+R
Where R is our role, osmosing into us
G-S-R=0 but G-S-R>0
Let G=S+R+I
G without S and R is I or imaginary
The code is cracked
And e^π
Capital I feels like a real boy! = boy * boy-1 * boy-2 * boy-3 * boy-4 * boy-5 * boy-6 * boy-7 *boy-8 * boy-9 * […] * 1
there is some S in I,
Y?
because G-R-S != I
because, S and I have H
where I = Identity
H=S-S/I
H=(SI/I)-(S/I)
H=(SI-S)/I
I=(SI-S)/I + (G-S-R)
I feels like it should be my identity not Euler’s
What if I=R?
but R isn’t a product of S
What about if I =/feels like a waterfall?
If I = All That Matters, what’s the value of G?
Do I feel like She?
Let Gender=G is a short poem where a crisis of gender is communicated through mathematical signalling rather than through traditional language. It explores a dual interest in the fluidity and indefinability of gender, but also the way in which mathematics can function like a language, specifically how it encourages non-traditional reading strategies. The ‘solution oriented’ thinking of the mathematics initially violently clashes with the fluidity of a discussion of gender, but by the end the two reach some kind of conclusion/non-conclusion.
Isabelle Masters is a transgender writer studying on the MA poetic practice pathway at Royal Holloway University of London. She has a sustained interest in innovative reader-writer relationships, puzzles/games/play, and mathematics.
Isabelle can be found on Instagram @izzy_stop.making.things
You can play m&ms by clicking through here: https://mandms.owen.cool/
Alternatively, you can watch a recorded playthrough below:
m&ms stems from thinking about free will, I always think about mindlessly eating M&Ms after work when I think about free will. In my work, I often try to play with the contrast between the experience of the mundane and more emotionally or psychologically complex thoughts and feelings. I'm interested in the way self-consciousness conflicts with the constraints and necessities of material life.
Owen Roberts is an artist and educator based in Brooklyn, New York. His work includes animation, art games, websites and other multi-media works. He is an Associate Professor of Media Arts and Technology at the Borough of Manhattan Community College.
Owen can be found online owen.cool or on social media @owenribbit



Three Notes on Vision are an attempt to document an acquired visual loss against the contemporary background of ecological demise. What extrapolated knowledge may exist from the body's alterations through time?
Rushika Wick is a poet with an interest in the embodiment of social contracts and social ecology. Her most recent hybrid collection Horse (Broken Sleep Books) concerns speculative futures. She is currently a scholarship student on the MA in Writing Poetry at the Poetry School and Newcastle University.
Rushika can be found on instagram @rushikawick

Permeable Barrier's paperbacks aim to bring into print texts that work with innovation, hybridity, and strangeness;
to provide a platform for work which defies traditional categorisation and exists
in the in-between spaces of literature, media, and art.
Our second publication, due in June 2025 is
In this invigorating new collection, Briony Hughes uses her experiences tracking bats
through the Surrey Hills as a means to expand ‘communication’ beyond the human body.
The bat as a cultural figure is small, blind, nocturnal, and occasionally sinister,
but in Hughes’ poems they become a medium through which to interrogate the most pressing issues of our time;
what happens when we abandon concepts of human exceptionalism
and see ourselves as animals existing with other animals within an ecosystem?
In a book of innovative engagements with language and visuality,
Hughes explores the enmeshment of humanity within the natural world,
and finds a moving kinship with these exceptional, easily overlooked creatures.
Speculative Frequencies will launch with an event at Housmans Radical Bookshop on 19/06/2025,
where Briony will be joined by guest readers Sarah Westcott, Robin Boothroyd, and Redell Olsen
[CLICK HERE] to visit the Housmans website and book a ticket. Books will be available at the event.
ADVANCE PRAISE FOR SPECULATIVE FREQUENCIES:
Armed with an echolocator device, Hughes wrote these experimental and playful poems while listening to the sonar navigation of bats in the night sky. At moments she uses a typewriter and a language of tabs and pips to document these encounters. At other moments she writes a poetic field guide that like the bat sends signals into the dark and listens for what returns. Speculative Frequencies invites readers into a transcorporeal world where human and non-human merge in a haunting chorus of ecological reverence and joy.
Juliana Spahr
The connection is there; it has been all along, but the poet boils it to our surface, dear reader. This collection by Briony Hughes is a masterpiece in feeling the majesty of other creatures vibrating on our skin. Feel the tabbing tapping through a tooth! I love this book!”
CAConrad
Where Nagel gave up on answering the question of what it is like to be a bat, Briony Hughes leans in. This is a poet who sound-sees, who turns the page into a night sky aflutter with creaturely life. Speculative Frequencies is at once an experimental field guide, playful eco-survey and love poem to the more-than-human world.
Isabel Galleymore
Think in diameters! 'Information must come to the intelligence from all the senses’ wrote Thomas A. Clark and this seemingly simple phrase speaks to what is happening in Briony Hughes’ Speculative Frequencies, her intelligent, sensual book of bats. Sound, as we might expect, is key, a tapping, tabbing, pipping, pitting, batting against the ear through the echolocator onto the retro typewriter, a human/machine/bat conversation that can never keep up but is suggestively, erotically, embodied onto the page a la Charles Olson and/or Maggie O’Sullivan. Other pages evoke the concrete works of Cobbing and Morgan in their repetitive play on key bat/habitat words: ‘Repeat until the poem staggers’. The antecedents are visible, but the work is quirkily original, and also funny especially when Hughes gets to the ‘Index’, the ‘information’ bit. It isn’t always clear who is speaking/listening and to whom in this work of shifty pronouns and thus the tentative, playful and mysterious air of the project is sustained throughout this speculative text.
Harriet Tarlo
by Briony Hughes
Cat Chong: I was wondering to what extent Speculative Frequencies continues your work on hydropoetics and I was particularly curious about the conscious attention you pay to the wavelength of a poem.
Briony Hughes: Interestingly my initial investigation into bats was an attempt to shift myself away from all of the work that I've been doing on hydropoetics – I positioned myself firmly in a location where water bodies weren’t a thematic priority, but worked to extend my commitment to transcorporeal modes of writing. Thinking through an enmeshment between the human and non-human is one of the major concerns of this work and my hydropoetic projects. The bats and their echolocation became an interesting barrier – communication completely beyond the limitations of my human body…
CC: You’ve also written and worked extensively on texts that foreground other animals that echolocate, such as whales. I’m especially thinking of Osmosis’ recent publication of David Gaffney’s Whale and your unpublished poem ‘Do whales explode when they die? or, animals.howstuffworks.com’ which contains the line: ‘rhythmic prey written over / and over and over again as / echolocation’.
BH: And this is where a shift beyond hydropoetics became an impossibility. To think through echolocation is to think through navigation of the night sky but also oceans. Whilst whales are not explicitly identified in the work, they certainly occupied my thought processes. Beyond the thematics of marine species, hydropoetics, as a mode of poetic composition informed by movements of water, leaked its way in nonetheless. Hydropoetics is a eco-feminist claiming of Charles Olson’s ‘Projective Verse’. Where Olson is interested in the forward push of poetic perception to poetic perception to poetic perception and so on, I am interested in a change of pace and direction – cycles and exchanges of perceptions rather than masculinist and capitalist projection. This sense of kinetics, in terms of a hydropoetics, is conceptually, structurally, and linguistically informed by global exchanges of water. I could probably make the argument that all of my poetry is somewhat hydropoetic, but I think the most immediate connection in Speculative Frequences is my use of the typewriter.
CC: Could you talk through the relationship between the typewriter, ‘Projective Verse’, and hydropoetics?
BH: Absolutely - and I think this will also address your question about mapping the poem’s wavelength. To Olson, the typewriter became a crucial tool for the composition of projective poetry. Firstly, because of the room for play. By rejecting inherited verse structures – rhyme, line length, metrical patterning and so on – Olson viewed the typewriter as a technology that allowed for experimental composition, thus moving the poem beyond the constraints of the left-hand margin. Of course, margins do play a role in typewriter composition. The carriage returns to a set margin as the writer begins a new line, but there is scope to shift the positioning of the margin or shift the alignment of the page itself. Secondly, the typewriter becomes a mode of measurement. Olson described the precision that the typewriter offered by means of the space bar, the tab, and the control over paragraph (line) spacing as the poet’s equivalent to the musical stave. The typewriter allowed for a visual (or graphic) mapping of the poem’s momentum and the vocalised breath.
CC: How do you reconcile the analogue device of the typewriter with the digital surface of the word processor be that on a laptop or a phone screen? I'm really interested in how you talk to your own devices, literally and figuratively, and how they affect the writing.
BH: It would be good to start with the device that I used as my primary as the mode of interaction with the bats, and then maybe work backwards towards the writing technologies crucial to the project. When locating bats, patience is key – and I wonder if this might be at odds with the immediacy of digital culture? An echolocator is essentially a walkie-talkie for listening to bats. It is quite a chunky bit of tech – not sleek like an Apple product. Bats echolocate at a frequency far higher than the range of human perception, so the echolocator translates these sounds to a frequency that our ears can access. As a bat passes (usually very fast and easy to miss) you can tune in using the frequency dial with the aim of achieving a clarity of sound. The frequency level can identify the species of bat – though it is not an exact science – there is a lot of scope for human error. I would sit in the same spot for hours on end, moving my hands across the sky, attempting to also record these translated sounds onto my phone – rhythmic, magical clicks. The project shifted when I carried my typewriter to the site. I started to sense resonances between the sound of the typewriter keys and the sound of the echolocation. I was hoping to respond to the bats with reciprocal clicking and enter an audio interaction with the landscape. Some poems work to document these experienced sounds, but many address the impossibility of this action – I was excited to play with the messiness and difficulty of the task at hand. My typing fingers couldn’t keep pace with the rhythmic cadences of the different bats I encountered. I also found that I needed to work against the constraints of the typewriter despite its scope for expansive typographical approaches. The carriage needed to be moved across the page at speed – at points linearity was completely dismissed. My text was moving erratically across the page in an attempt to catch up with the bats. But I was always chasing; I was never in tune with them.
CC: Do you think the click might be an alternate form of communication between your work and the bat site?
BH: I think so. The act of locating bats is not a reciprocal process. The signals that they are emitting are distinctly not intended to be perceived by me, or any species beyond their own for that matter. These bats were using echolocation to navigate the edge of the woodland, and to identify small insects for food. The echolocator allowed me to overhear them, which felt like both an intrusion and a privilege.
CC: Which leads us into my next question: I was interested in what it might mean to locate the work through its sonics and the technologies involved in a beyond-human-species engagement. For instance, the weaponization of sonar/radar is a common feature of surveillance as well as military and state apparatuses. Could you talk a bit about whether you made a conscious effort to reorient the ecological and non-human aspects of bio-sonar?
BH: I’m glad that you’ve mentioned this. Whilst the human use of echolocation as sonar or radar wasn’t an immediate focus of the project, I agree that it is important to think through what it means to investigate the poetics of bioradar during a moment where echolocation has been appropriated to play a leading role in military surveillance and targeting.
CC: Perhaps this could be read as a stripping back of the human to prioritise the ecological origins of radar and a subsequent move away from the military-industrial complex?
BH: I suppose there is an inherent violence to bioradar as its primary use is to identify and hunt prey. Obviously, this is a matter of survival for the bats and does not compare to the human exploitation of sonar/radar in acts of oppression and occupation. The fact that I’ve been able to engage with echolocation as an ecological process, as opposed to its association with acts of defence and aggression, is certainly a privilege not to be taken for granted.
CC: Can I ask about the term tab? The word has such a complex series of associations – military, textile, computing, typing, and so on. In American English, for instance, ‘tab’ has been used as the short form of tablet, in the sense of a sheet for writing. I also began thinking through tabloid journalism, and tabulation as systematic documentation or written record, alongside the obvious fact that the word is bat spelt backwards. The word is relatively open. You wrote at one point, ‘tabbing into pat pat pop knocking into pip pip pip pip then distance.’ Can I ask if the tab operates as a mode of tapping, as a haptic or even a topographic relationship to space?
BH: That’s really interesting – naturally my use of tab as the reverse spelling of bat is intentionally flippant – I had quite a bit of fun with this project. I think pairing the associations with the act of typing and the documentation of data might be generative. I was aiming to employ typed language and spacing as a mode of charting fleeting visual and sonic experiences. During many encounters, I would only catch sight of the bat in flight for fractions of a second. Even when the echolocator was accurately tuned in, allowing me to hear sharp and distinct vocalisations, these sounds were mediated through a device. I heard the speaker in the echolocator – never the bat. So, how much did I see or hear the bat? I am unsure if I can offer a concrete answer. Therefore, I'm really open to the possibility of this work as an open text. The tab bar became a tool for translating a series of sensory indeterminacies onto the page.
CC: Bats hold a strange and elusive space in contemporary culture. The list that you offer of bats in film, games, and literature in ‘SOME STRANGE USES FOR BATS’ is hilarious. I’d love to know how the position of bats in our current age has impacted this project.
BH: I think that literature and media have done a lot of damage to the reputation of bats in the public imagination, which has naturally led to a lack of knowledge regarding the vital role that they play in ecosystems. At worst, they’re associated with the myth of the vampire and negative portrayals of witchcraft. At best, they’re seen as vermin or agricultural pests. The pandemic also didn’t do bats any favours. Interestingly, the Bat Conservation Trust website notes that the COVID-19 virus hasn’t been isolated from any of the world’s 1465+ bat species. We’ve also seen a shift toward a cultural claiming of the bat. There are so many bat-Pokemon that my listing doesn’t account for all of them! Megabats have become popular on social media, with conservation and rehabilitation organisations regularly posting viral videos of flying foxes munching on fruit or wrapped up in blankets. I’ve described this research project as a ‘Bat Summer’ an embarrassing number of times. Is this commodification an issue? Most likely, yes, but I’m glad bats are getting good press.
CC: DC’s Batman franchise stands as an interesting example – I feel like the bat figure has become synonymous with an incredibly hyper-masculine form of retributive violence.
BH: Bram Stoker’s Dracula could also be complicit in this connection between the bat and the patriarchy. Because I have been running around the Surrey Hills at night with bats swarming above my head, am I now a “fallen woman”? Something that I’m currently interested in is the scope for the bat to be claimed by queer communities. Dracula is objectively bisexual, not to mention Sheridan Le Fanu’s lesbian vampire in Carmilla. I recently watched the Nosferatu remake and Count Orlok was somehow campier than ever – I think I saw ‘yassferatu’ trending. With this in mind, we need to also consider the problematics of discourses surrounding the vampire as an analogy for the AIDS epidemic. I wonder if some of my poems are working through the tensions between the commodification/cuteification of bats, the queer-coding of bat-adjacent figures, and the bat as a source of fear, disgust, horror, etc. I have started to associate bats with my own experience of queerness – but very much from a place of queer joy. Bats are extremely versatile and resilient. They’ve also been enormously overlooked – human encounters with UK bats are often accidental, transient sightings, but how many of us spend our evenings looking for them in the night sky? Even though we have huge gaps in our knowledge of behaviour across bat populations, what we do know is that ‘same sex’ behaviour has been observed in an incredible number of species. According to Vesey-Fitzgerald (1949), homosexual behaviours were observed in all British bat species. British bats are gay – I love it.
CC: Even researchers at Imperial have noted this more recently in 2019 and I love their description of Grey Headed Flying Foxes: they state that ‘many bats are likely seasonally bisexual'.
BH: Bats are a force to be reckoned with.
She runs Osmosis Press, and co-edits the Resurgence and Ecologist Magazine’s Poetry Feature.
Briony can be found on instagram @brihughespoet, and linktree at @brihughespoet